D.卡尔顿 罗西
D. Carlton Rossi

Sun Dawu 孙大午


 




Seventeen years ago on May 27, 2003 there were 20 executives of Dawu Group arrested as well as the only foreigner at the location--myself.


On the anniversary of this occasion, Sun Dawu contrasts the telecommunications empire of Huawei which was established in the small fishing village of Shenzhen and the farming group of Dawu Group set up in his hometown of Langwuzhuang village, Hebei. He likens Huawei to the Qin Empire which was one of China's shortest dynasties. It was replaced by a few farmers who revolted establishing the Han Empire which lasted 500 years. He also contrasts his own life coming out of the military and the path that REN chose as he emerged from the military as a young man.

The anniversary of our arrest coincided with the date of a decision in a British Columbia court pertaining to MENG Wanzhou (executive of Huawei and daughter of REN Zhengfei who oversees Huawei). She lost and rule of law prevailed. It is likely now that the two Canadian Michaels languishing in a Chinese jail may now be judged on charges laid through rule by law. Forget the contrast between "rule of law" and "rule by law" at your peril.






孙大午

5月27日 09:02 来自 iPhone客户端

蚂蚁和大象是不能类比的

Sun Dawu May 27th 09:02 From the iPhone client

Ants and elephants cannot be compared


In Ren Zhengfei's eyes, it is not important for people to deteriorate, but money is very important! The new-born Huawei was steeped in Shenzhen's alternative culture. Its "wolf culture" reflects the utilitarian values of money as the sole standard in its bones, and its "mat culture" reflects the inherent sense of crisis in the living environment where fish and dragons are over-competitive, and its "grayscale" "Study" reflects its flexibility in playing interest games with all kinds of characters, customers and employees, including its international perspective, which can be traced back to this time, this place and this style.

If I were to choose one side to invest, I would not hesitate to choose Midday (Dawu Group) instead of Huawei. In the eyes of the world, Huawei, which is so powerful in my eyes, is already "the end of a strong crossbow" in my eyes. The telecommunications empire created by Ren Zhengfei is ushering in the last glory of the sunset. It is huge like a dinosaur, mysteriously like a palace, as well as its fierce "wolf culture", life-threatening "mat culture", and mysterious "grayscale". It is suspicious and daunting. The heavy shadow is approaching from the west, unstoppable.

I can't see its future, or has it overdrawn its future? I couldn't help but think of the Great Qin Empire, which swept the world, sweeping the majestic momentum of Liuhe, its majestic palace, the Great Wall of China, and the dense locusts from the strong bow and crossbows in the hands of its iron-blooded warriors galloping the world. Yalin Arrow Rain of the Day.


https://mp.weixin.qq.com/s/wan-VaJliFHqEuMVAcjVAw






                

孙大午

5月18日 07:45 来自 iPhone客户端

转发微博

最高级的修养大概就是,懂得尊重别人和自己的不同,孔子说:君子和而不同,意思是君子会在人际交往中和别人保持和谐,但在具体事情上不会寻求一致,生活中有很多人总是爱把自己的意志强加给别人,打着为你好的旗号对别人说三道四,但真正有修养的人懂得这个世界上并没有绝对的正确,也就能接受别人有不

The highest level of self-cultivation is probably to know to respect the differences between others and yourself. Confucius said: gentlemen are different from each other, which means gentlemen will maintain harmony with others in interpersonal communication, but they will not seek consistency in specific matters. There are many individuals in life who always love to impose their will on others, and tell others to do things under the banner of good for you, but the truly cultivated individuals understand that there is no absolute correctness in this world, and they can accept others.


On examining the non-governmental think-tank called UNIRULE it appears there were two different kinds of thought in terms of the theoretical. One thought advocated the absoluteness of heaven and the other school, so to speak, talked about pragmatic practicalism. It seems that in abstract matters they had differences of opinion. Both though favoured free market entrepreneurship as opposed to state-owned enterprises with respect to applied economics.

The word "gentlemen" as used by Confucius is an archaic  and anachronistic term which harkens back to the Spring and Autumn Period of the Western Zhou Dynasty with its feudal society stressing ritual through filial piety with little correspondence to modern Chinese society. In Zhou society there was the ruling class followed by the scholar class and at the bottom of the hierarchy was the peasant class. There was little upward mobility. Through education Confucius allowed peasants the opportunity to rise to the scholar class. If one oversimplifies one may construe the scholar class as esoteric thinkers who use deductive or inductive logic while the peasant class are composed of exoteric pragmatists who learn heuristically and pass down their skills from generation to generation.

Confucius was born at the end of the Spring and Autumn Period. His father was a minor aristocrat who served in the army. His mother was a concubine. Nevertheless, as a son of a minor aristocrat he was able to join the scholar class. One suspects, however, that during the Warring States Period which followed the more stable period of the Zhou Dynasty that few peasants rose to the level of the scholar class with the exception of Legalists.

One reason the Qin were successful in warfare is that they disregarded showing gentleman's courtesy to the enemy which was interpreted to be the Mandate of Heaven. Legalism though may have contributed to the short longevity of the Qin Dynasty.

During the Qin Dynasty the government undercut the aristocracy and took direct control of the peasantry. Liu Bang's father was a member of the peasant class. Liu was himself a civil servant. He did not rise to prominence though through education as he was indolent in temperament. Instead, he seized power through military conquest--hardly a contest of gentlemen who agree on civil rules. As a result, he became the first Han emperor. He did adopt Confucianism as an expediency, but rose to power by military efficacy. One may say historically that Chinese dynasties changed either by military conquest or ursurpation.

That is also true of the last dynasty known as the Qing. One might consider Sun Yat-sen as one of those who rose from lower station to more prominent status as a medical doctor (scholar class). However, he gave up this vocation to be a revolutionary thinker (esoteric) with an understanding of Confucianism only through reading Four Books and Five Classics in English. He organized several uprisings supported by lower social classes. Eventually, he participated in the overthrow of the Qing Dynasty. One may say that during this period of upheaval he did not behave as a gentleman toward those with whom he was in disagreement. When he became a philosopher-politician then one might say he acted like a Confucian gentleman toward his opponents, but that doesn't make him a Confucian.

Under the reform and opening up policies of Deng Xiaoping both small and family businesses strove and thrived. For a brief period it was possible for merchants to enter the scholar class whether they were formally educated or self-taught. It was a rare instance though when their private or public businesses were based on Confucian, paternalistic principles.

In these few anomalies, enlightened self-interest was narrowly based on the Confucian concept of "jiaoqing" which involves empathy and trust on an emotional and familial basis. This factor makes it difficult to extend outside the local area unless its definition of family is more expansive to include the greater tribe, but what then of other tribes?

According to a recent paper by Rowley and Oh, "Jiaoqing" represents empathic relations between colleagues or managers and workers based on emotional affection which engenders trust.1  The strength of this organization resides in the relationship of family members or the relationship of individuals in a local setting who are treated as if they were family members. The weakness of this kind of organization is four-fold even if one overcomes succession and governance issues as a few businesses have done.

First, it is difficult to expand it to other areas since it localized in a self reliant way; although, it may be duplicated through hybrid co-operative arrangements. Second, the definition of the family has changed dramatically and is not restricted to a paternal arrangement. Thirdly, the interests of outsiders (whether they be citizens or foreigners whose value system of empathy and trust varies relatively when they are outside of the mainland) are treated differently than the interests of insiders who are emotionally bonded in a familial or familial-like relationship of trust. Finally, to properly establish a business based on the Confucian concept of "jiaoqing" requires several generations. This is difficult in the new environment of Legalism established in 2012 which favours authoritarianism.

   



https://www.tandfonline.com/doi/full/10.1080/13602381.2019.1698707



1. Chris Rowley & Ingyu Oh (2020) Trends in Chinese management and business: change, Confucianism, leadership, knowledge & innovation, Asia Pacific Business Review, 26:1, 1-8, DOI: 10.1080/13602381.2019.1698707










                          




孙大午:我是伺候人的人!

Sun Dawu:  I'm a waiter!

May 17, 2020


Sun Dawu is very casual in life, but often drinks tea.

"Once water, twice tea, three times and four times are the essence." He often spoke while washing tea with water.

The secretary asked: "We also know that 'one time of water, two times of tea, three times and four times is the essence', but we often forget to wash tea the first time, why do you remember each time?"

"Because I am a person who serves people, you are person who is used to being served."

"Why do you say so?"

"Because you are all scholars, you are used to being used to it from small to large. A person needs to roll around in practice, and it is impossible to understand only by moving in books. You need to know that to be served by others also requires resources. A person who treat themselves with respect and superiority can only be a fool and make people laugh.

"A man who is truly a master is by no means a person of good standing. He is a person who goes to the hall and gets the kitchen. If someone lifts him in a sedan chair, he deliberately turns him over and says that there is a stumbling on the road, the master will say: 'You pretend to be garlic! You should use a whip to pump you!' He could see whether the servant was stumbling or adulterating. But a fool was sitting in the sedan chair, and it was easy for people to tease him. Why could the lord see the servant's heart? The old man lifted the sedan chair.

If you look down on some trivial matters and you say you are not doing this, what are you doing? You do n’t lift the sedan chair. When you don’t have this kind of money, what are you doing? You have to get this level: no one can pour water better than you, then you are qualified to say that I am not a person who pours water.

"I can now say that Sun Dawu is not a person who serves tea and pours water, because I have done everything, and everything will do. Pinch dumplings, stir-fry, drive, plant trees, plant flowers ... I am like Confucius, born poor, 'so many I can’t do anything. ”Last year, Li Changping brought a lot of people to plant trees. I took them and planted them one by one. The so many people in the company planted trees, anyone can plant them? I know them Why can’t you plant it, and if you ’re lucky, you can’t grow it. The trees they planted are too shallow, the cultivation is not true, and the wind blows down. Let them plant trees, you can’t ignore it, you can’t control it too much. Others can't do it. But if they let them do more, they have to pay tuition, and they have to pay tuition.

孙大午在生活上很随意,但是常喝茶。

“一遍水,二遍茶,三遍四遍是精华”。他常常一边说,一边洗茶、彻水。

秘书问:“我们也知道'一遍水,二遍茶,三遍四遍是精华',可是我们经常忘了第一遍要洗茶,您为什么每次都记着呢?”

“因为我是伺候人的人,你们是被人伺候惯了的人。”

“怎么这么说?”

“因为你们都是读书人,从小到大被人伺候惯了。一个人需要在实践当中打滚,只在书本上游移是开不了悟的。你要知道,受人伺候,也是需要资量的。一个养尊处优的人,只能当一个蠢物,任人耍笑。

“一个真正当老爷的人,绝不是养尊处优的人,他是‘上得厅堂,下得厨房'的人。假使有人给他抬轿子,故意颠他一下,说是路上有磕绊,老爷会说:‘你装蒜!该拿鞭子抽你!'他看得出来这仆人到底是磕绊还是耍奸。可是一个傻蛋坐在轿子里,人们很容易捉弄他。老爷为什么能看出仆人的内心?因为老爷抬过轿子。

如果你看不起一些小事,你说你不是干这个的,那你到底是干什么的?抬轿子你不会去抬,当老爷你又没有这种资量,你到底是干什么的?非得到了这个程度:没有人倒水能比你倒得更好了,你才有资格说,我不是倒水的人。

“我现在可以说我孙大午不是端茶倒水的人,因为我什么都干过,什么都会干。捏饺子,炒菜,开车,栽树,种花……我就像孔子,出身贫贱,‘故多能鄙事’。去年植树节,李昌平带了好多人来植树,是我带着他们栽的,栽一棵活一棵。公司里那么多人植树,谁能都栽活了?我知道他们为什么栽不活,侥幸活了也长不起来。他们栽的树,坑太浅,培不实,风一吹就倒。让他们栽树,你不能不管,又不能管多了,管多了别人就没法干了。可是让他们干多了就得给他们交学费,又不能不给他们交学费。

There are not many people who have worked beside Sun Dawu. The secretaries basically had to be served by Sun Dawu for two years to learn to serve others. Once brought a novice out of the house, Sun Dawu half-jokingly said to him, "I am your driver and secretary as soon as I leave Dawu Group!"

The newbie received guests with Sun Dawu. When the guests left, Sun Dawu called him to the office:

"There was a waiter in the manor. Once I saw us sitting down in the front hall and walked lightly to pour water for us. Without saying a word, I walked away without seeing us. If you say, "please drink water", this glass of water is poured out! Look at people and walk away, frivolous! It ’s all over with a brain!

"The secretary should be like this waiter, if there is nothing, looming, you can be about a meter behind me, so that I can see you. These things are simple to say, but it is not easy to do well! Today, I call you to get it I ordered some materials, you brought them, but I was talking to the guests, and you came over and asked, "Are the materials enough or do I need to get them?" This is like you pouring a glass of water, and go to the training: please drink Water, this water is delicious? Offensive! It's not a time to say something more shallow and look more frivolous!

"As a secretary, you must endure loneliness and endure indifference. You have to let go of yourself first and then find yourself! You need to calm down now before I can use you."

Sun Dawu's feeling was: "It's very easy to sweep the floor by yourself, and it's too difficult to direct the person to sweep the floor! The high school students can do something. The college students can't do anything basically, and it's worthless to pay her such a high salary! I think college graduates should be allocated for graduation. Because they are nationally trained talents, not marketed talents. "

Danish scholar Professor Delman asked Sun Dawu: "What are your criteria for choosing a secretary?

Sun Dawu said: "It's very simple, active, diligent and enthusiastic." So his secretary doesn't ask about age, gender, education, origin, and the composition is very complex, including experienced retired cadres of the government and land. The problem peasant intellectuals, volunteers with a master's degree, ordinary employees with high school degrees, stray freelance writers, and retired military officers.

Almost every secretary has survived Sun Dawu's axe. They often write down bits and pieces of their work and life in "Company Briefs". There is a small article "The President in My Eyes" in the "Company Briefing", which depicts Sun Dawu, who is tortured by his secretary:

"The lion was angry. Because of the procrastination at work, the president was completely irritated. He was angry and scolded at me, so that I was scared to dare to show me. Afterwards, the president patiently helped me analyze the cause of the error and find a solution Way to pave the way for future work. "

"Actually, when I was angry, looking at how scared you were, I was also terrified. I shouted in my heart: Hold on! Hold on! Don't be scared by me, don't be scolded by me! After a while! "Said Sun Dawu," what does 'Prince Prime Minister's Servant Seven-Quality Officer' mean? Only those who can serve others can enter the room! "

Most of the people who have worked by Sun Dawu have stayed at the end, and now most of them can already stand alone in each unit.

在孙大午身边工作过的人,不在少数。秘书们基本上要被孙大午伺候两年才能学会伺候人。有一次带一个新手出远门,孙大午半开玩笑半认真地对他说:“一出大午集团,我就是你的司机兼秘书!”

这个新手随孙大午接待客人,客人刚走,孙大午就把他叫到办公室:

“庄园里有个服务员,有一次看到我们在前厅里坐下,轻手轻脚地走过来给我们倒水,一句话不多说,一眼不看我们,倒了水就走开了。她如果说,‘请喝水’,这杯水白倒!看人一眼再走开,轻浮!所以说,不怕你笨,不怕你不懂,就怕你精明,怕你不甘寂寞,不安分。你一动脑筋,就全完了!

“秘书就应该像这个服务员一样,若有若无,若隐若现,你可以在我身后一米左右,让我能看见你就行。这些事情说起来简单,但做好不容易!今天,我叫你去拿点材料来,你拿来了,可是我正在跟客人谈话,你又跑过来问‘材料够不够,还需要去拿吗?'这好比你给人倒了杯水,又去搭训:请喝水,这水好喝呗?令人反感!不是时候,多说一句是浅薄,多看一眼是轻浮!

“做秘书,要耐得住寂寞,受得了冷漠,你要先放下自己,再找到自己!你现在需要先沉静下来,我才能把你用起来。”

孙大午的感受是:“自己扫地很简单,指挥人扫地太难!高中生还能干点事,大学生基本上干不了什么事,还要给她那么高的工资,实在不值!不过也不能怪大学生,我觉得大学生毕业就应该包分配。因为他们是国家培养的人才,不是市场培养的人才。”

丹麦学者德尔曼教授问过孙大午:“您选择秘书的标准是什么?

孙大午说:“很简单,积极主动,勤快热情。”所以他的秘书不问年龄、不问性别、不问学历、不问出身,成分非常复杂,其中有阅历丰富的机关退休老干部,也有关注土地问题的农民知识分子,有硕士学历的志愿者,也有高中学历的普通职工,有流浪的自由作家,也有转业的退役军官。

几乎每个秘书,都挨过孙大午几板斧。他们经常在《公司简报》上记下工作生活中的点点滴滴。“公司简报”上有篇小文章《我眼中的总裁》,描绘了一个备受秘书折磨的孙大午:

“狮子发怒了,由于工作上的拖拉,把总裁彻底激怒了,他火冒三丈,对我臭骂,吓得我大气也不敢出。事后,总裁又耐心地帮我分析产生错误的原因,找解决的办法,为以后的工作做铺垫。”

“其实,我发怒的时候,看着你们害怕的样子,我也很害怕,我心里都在喊:坚持住!坚持住!千万别被我吓傻了,千万别被我骂垮了!一会儿就过去了!”孙大午说,“‘宰相仆人七品官'什么意思?会伺候人的人,才能登堂入室!”

在孙大午身边工作过的人,最后留下来的,现在大多已经能够在各单位独当一面。





I am in the midst of reading Daily Life in China on the eve of the Mongol Invasion by Jacques Gernet. That does not though make me a scholar nor a gentleman, for example, nor do I regard myself as either. There were basically two classes in Hangchau (modern day Hangzhou). The scholar class emphasized ritual and moral education. The peasant class farmed. There was no merchant class, but there were some merchants who became rich and through this means achieved power. The formation of a merchant class though would threaten the Emperor. The merchants were kept in check by state monopolies: salt, tea, liquor and incense as well as government control of public granaries.

The merchant class in China arrived late on the scene in 1979. It is classified by Foreign Policy as comprising parts of four tiers. Tier 4 is The Privileged or owners of medium to large-sized companies; top managers at large corporations. Tier 5 or The Comfortable is made up of successful small to medium-sized business owners; mid-managers of large corporations; owners of multiple real property in large cities. Tier 6 is made up of The Squeezed or modestly successful small business owners. Finally, Tier 7 is made up of owners of mom and pop shops. They are part of the largest tier of 500 million. In recent years, under President Xi, the state has increased the size and power of the state monopolies which has curtailed small business enterprises and upward mobility of merchants.The COVID-19 crisis has also put extreme pressure on Tier 6 and 7 entrepreneurs.

The Party now systematically demands access to the information and systems of private companies. When Huawei says that they are like other private companies they are stating a fact. Article 7 of a 2017 law says "Any organisation and citizen shall,in accordance with the law,support, provide assistance, and co-operate in national intelligence work." In effect, private companies are private in name only nor are there individuals with privacy. Privacy has officially been replaced by piracy either where the government takes from the organization or individual or where either is willingly or unwillingly made to disclose information but never unwittingly forced to support, assist or co-operate with regard to intelligence gathering. Of course, organizations or individuals will say that they have nothing to hide, but they must prove that they have nothing to hide which reflects a culture of guilty until proven innocent or rule by law in a Legalist tradition.


https://www.chinafile.com/reporting-opinion/media/guide-social-class-modern-china








孙大午

今天 11:27 来自 iPhone客户端

小人受环境影响大!孙大午谈如何看待“小人”

孙大午谈如何看待“小人” 孙


Sun Dawu

Today 11:27 from the iPhone client


The villain is greatly affected by the environment! Sun Dawu talks about how to treat "little people"




Sun Dawu talks about how to treat "little people" Grandchildren

人不是一成不变的,君子和小人并不是不可逾越的。小人巴结奉承、谗言陷害,也只是推波助澜。真正做决策的,还是手中有权力的人。没有小人,不成社会,事业成功的人身边不一定就没有小人。小人是可以用的,但你给他名、利,要把握一个火候。

People are not immutable, gentlemen and villains are not insurmountable. The villain's flattery and flattery framing only contributed. It is the person with power who really makes the decision. Without a villain, it is impossible to become a society, and a person with a successful career may not be surrounded by villains. The villain can be used, but if you give him a name and a profit, you must grasp a fire.


小人是君子的反义词,相关的话有很多,我以前讲过不少。

“君子取义,小人取利”,君子取义就能取大利,小人只能得到暂时的利,有限的利。目光短浅的人谈不到奉献,只能是索取。老母鸡下一个蛋咯咯咯叫半天,希望的是得到一把谷穗;有些人干一点儿小事,就恨不得嚷嚷得全天下都知道。实际上,“人无远虑,必有近忧”,顾眼前的人会吃长远的亏,所以,处理问题要看远一点,要从长远利益出发。

“君子和而不同,小人同而不和”,我们求和不求同——就像炒菜,五味俱全才好吃,而大米饭炒大米饭能有什么滋味?每个人都有一个脑袋,都应该有自己的看法,人人都应该有思想,大家的思想都要活跃起来,畅所欲言,这样才能很好地生活在一起。我们要有个性,个性是对上对下、对里对外坚持同一个态度。欺软怕硬、见什么人说什么话,是小人的共性嘴脸。真正的个性,不能两副面孔,没有那么多虚伪和客套。共性大一点,个性可能多一些。当然,个别和一般是相互联系的,我们不能指鹿为马,要维护人的共性,保持大午人的个性,处事不卑不亢,不愠不火。

“君子周而不比,小人比而不周”,意思是君子团结而不勾结,小人勾结而不团结,后一句形容某些人为了达到某种目的而勾结在一起。在现实生活中也有这种现象,一些人为了达到某种目的而勾结在一起来徇私舞弊,一旦事情败露,这种勾结就会土崩瓦解。比如说:“快干,经理来了!”这种话表面上是关心,其实是一种害人害己的话,这是一种勾结,干工作要实事求是,领导在与不在一个样,都应该认真踏实干工作。如果只是为了应付领导,时间长了,领导就会衡量出来,哪些人干工作踏实,哪些人偷懒耍滑。对于踏实干工作的人,领导会予以表扬和奖励;对于偷懒耍滑的人,领导会给予批评教育,要让他端正工作态度,干好本职工作。

君子慎独,指一个人越是处于背人、细微的地方,就越要注重个人的形象,所以说“修养”单纯从表面看不出来——那些人前讲漂亮话、背后骂街的表里不一的小人不会长久。“勿以恶小而为之,勿以善小而不为”,也指的是量的积累,我们绝不干“天知地知你知我知”的坏事:偷个苹果、拿个梨,积累来、积累去,可能就要偷钱了。人不一定活得伟大,但可以活得崇高——因为有了真实、崇高的境界,做出事情来是很感人的。

人不是一成不变的,君子和小人并不是不可逾越的。一个人究竟是君子还是小人,其关键完全操之于自己的修省磨炼。有些人得到一定地位后,就会由君子转变成小人,向权钱转化;有些势利小人,通过培养教育也会向君子转化。

起决定性作用是掌权者而不是小人

历史上,伍子胥的悲剧是怎么来的?伍子胥的父亲叫伍奢,是太子的老师,叫做太子太傅,和太子少傅费无极一起教导太子建。费无极很谄媚,在为太子建去秦国迎亲途中,发现太子建的大婚对象——秦国公主是个大美女,就让楚平王先见一见,楚平王果然看中了。这件事以后,费无极感觉太子建对他的态度不一样了,他害怕太子建当了国君以后对他报复。于是,他向楚平王进谗言说,太子建对此事有怨恨,楚平王信了,就让太子去管理驻边的军队。费无极还是不放心,又进谗言说,“太子在外训练军队,有反意,大王要提防。”

这一下,楚平王多心了,把伍奢抓起来严刑拷打,太子逃跑了。伍奢的两个儿子——伍尚和伍子胥也要跑。费无极这个小人就设计谎称,“你们哥俩回来,就放你们的父亲走”。伍子胥看透了这个计谋,去了就是一块死。哥哥伍尚坚持要去,认为不去就是不孝。他告诉伍子胥“我去,你就不要去了,将来给我们报仇”。后来,伍奢和伍尚就被杀害了。结果大家也都知道,伍子胥跑到了吴国,楚国从这件事开始内乱,后来,伍子胥协助吴王战胜楚国,还把已经死了的楚平王挖出来鞭尸。

从这个故事来看,小人没有慈悲之心,也没有怜悯之心,当他做了错事,不会忏悔,只会害怕,他会一条道走到黑,所以才有“宁可得罪君子,不得罪小人”。可是反过来想,这个历史的悲剧完全是因为费无极这个小人吗?伍子胥最后挖坟鞭尸,挖的可是楚平王的墓,而不是费无极的。小人巴结奉承、谗言陷害,也只是推波助澜。真正做决策的,还是手中有权力的人。

腐败,关键是权力的腐败。联系到我们搞企业就是,如果领导不能公正公平,你这个单位就危险;带班长不能按理行事,你这个班组就不团结,就会闹矛盾。对工人,该涨工资你不给涨,等人家有了怨气,反映上来才给人家解决,这样工作就很被动。当你这个班子出现不团结的事,你作为领导就该考虑处理事情是否公正公平。

集团厂歌歌词里有“公正公平热心”,这也是大午人为人处世的一条基本原则。做事要讲两方道理,你是大午人,但处理事物不能只站在自己一方,也要站在对方的立场上看问题。“公生明,廉生威”——正因为你公正公平,才不会偏听偏信,明白一切是非曲直;也正是因为你本身廉洁守法,才有威力领导职工,当好干部。

给小人名利要掌握火候 没有小人,不成社会。事业成功的人身边不一定就没有小人,小人是可以用的。比如大奸臣和珅,有他的用处——他能协调关系,能捧着乾隆,如果世上只有像刘罗锅、纪晓岚这样的人,社会也就变了。

冯友兰把人生思想境界分为四种:第一种是自然境界。逆来顺受,任凭命运的安排,这种人居多,但干不了什么事。第二种是功利境界。这种人有了自己的追求,比如只要能多挣钱,不管刮风下雨,我也要出去上班,这种人是社会前进的一个动力。第三种境界是道德境界。这种人既知道追求个人名利,还知道不伤害社会,道不伤己,德不伤人,他能照顾到人伦,还能照顾到社会角色。第四种境界是“天地境界”。具有这种境界的人,不仅了解人的伦职,而且了解在宇宙中的地位和作用;具有这种境界的人,其行为已不止于“行义”,而是事“天”。这种境界的人的生活,是最有意义的生活。

小人往往是功利境界的人,这样的人有能力也很能干,就看你怎么用,所以说我们用小人,但是要防小人,你给他名、利,要把握一个火候。以前,我们的干部是以提拔任命为主,这就容易让小人上位——谁都愿意听奉承话,这也是人之常情。后来搞民主选举,靠巴结奉承不能上位,上级也能听到真实的声音。当领导的,要时刻警惕自己产生小人之心,也要防范小人。人的思想在变化,每一个路口都有魔鬼在诱惑。如果当领导的丧失了这个警惕性,那就很危险。





                        



Villain is the antonym of gentleman, there are many related words, I have spoken a lot before.

"A gentleman takes justice, and a villain takes advantage." A gentleman can take advantage of justice, and a villain can only get temporary benefits and limited benefits. People with short-sightedness can't talk about dedication, they can only ask for it. The old hen clucked for the next egg for a long time, hoping to get a handful of grains; some people did a little thing, and they wished that they would know the whole world. In fact, "people who have no long-term concerns must have near worries." People in front of them will suffer long-term losses. Therefore, to deal with problems, we must look farther and proceed from long-term interests.

"Gentlemen are different, but villains are different," we ask for harmony-just like cooking, all flavors are delicious, and what is the taste of fried rice? Everyone has a head, they should have their own views, everyone should have thoughts, everyone's thoughts must be active, speak freely, so that they can live well together. We need to have a personality, which is to adhere to the same attitude towards top-down and inside-out. Being bullied and hard-working and seeing what people say is the common face of villains. Real personality, can not have two faces, not so much hypocrisy and politeness. The commonality is greater, and the personality may be more. Of course, individual and general are related to each other, we can not refer to deer as horses, we must maintain the commonality of people, maintain the personality of the midday people, do not be humble, not sullen.

"Gentlemen are incomparable, villains are incomprehensible", which means gentlemen unite without collusion, villains collude without unity, the latter sentence describes some people colluding together to achieve a certain purpose. This phenomenon also occurs in real life. Some people collude with each other in order to achieve a certain purpose to engage in favoritism and fraud. Once something is revealed, this collusion will collapse. For example: "Quick work, the manager is here!" This kind of words are concerned on the surface, but they are actually a kind of harm to others. This is a kind of collusion. The work should be realistic and the leadership should be the same as the presence of the leader. Work hard and earnestly. If it's just to deal with the leader, and the time is long, the leader will measure who is doing the work and who is lazy. For those who do hard work, the leader will praise and reward; for those who are lazy and slippery, the leader will give criticism and education, let him correct his work attitude, and do his job well.

Gentleman is cautious, meaning that the more a person is in a subtle and subtle place, the more attention should be paid to the image of the person, so "cultivation" simply cannot be seen from the surface-those who speak beautiful things in front of them and scold the street behind are different The villain will not last long. "Don't do evil with small things, don't do good with small things", it also refers to the accumulation of quantity, we never do the bad thing of "knowing you knowingly and knowingly": stealing an apple, taking a pear If you accumulate and accumulate, you may steal money. People may not live great, but they can live noble-because of the real, noble realm, it is very touching to do things.

People are not immutable, gentlemen and villains are not insurmountable. Whether a person is a gentleman or a villain, the key lies in his own cultivation and tempering. Some people will change from gentlemen to villains and transform into power and money when they get a certain status; some snobbish people will also transform into gentlemen through training and education.

The decisive role is the power, not the villain

In history, how did Wu Zixu's tragedy come about? Wu Zixu ’s father was Wu She, and he was the prince ’s teacher. He was called Prince Taifu. He taught Prince Taijian together with Prince Fu Shaofu. Fei Wou-ki was very flattering. On the way to the Qin Kingdom for his prince, he discovered that the prince's big marriage object-Princess Qin Guo was a big beauty, and let King Chuping see it first, and King Chuping really took the fancy. After this incident, Fei Wuji felt that Prince Zijian's attitude towards him was different. He was afraid that Prince Zijian would retaliate against him after becoming king. So, he said to King Chuping that the crown prince had resentment over the matter, and when King Chuping believed, he let the crown prince manage the troops stationed on the side. Fei Wou-ki was still not at ease, and he even said flattery, "The prince is training against the army abroad.

At this point, King Chuping was so concerned that he arrested Wu She and tortured it, and the prince escaped. Wu She ’s two sons, Wu Shang and Wu Zixu, also want to run. Fei Wuji, the villain, lied and said, "Your brothers will come back and let your father go." Wu Zixu saw through this strategy and went to death. Brother Wu Shang insisted on going, thinking that not going is filial piety. He told Wu Zixu, "I'll go, you don't want to go, you will avenge us in the future." Later, Wu She and Wu Shang were killed. As everyone knows, Wu Zixu went to Wu Kingdom. Chu State started civil strife from this incident. Later, Wu Zixu assisted Wu King in defeating Chu State, and also dug out the dead King Chu Ping to whip the corpse.

Judging from this story, the villain has no compassion.When he has done something wrong, he will not confess, he will only be afraid, he will go to the black all the way, so he can only "offend the gentleman, Don't sin against the villain. " But thinking the other way around, is this historical tragedy entirely because of Fei Wuji? Wu Zixu finally dug the grave to whip the corpse, but dug the tomb of King Chuping, not Fei Wuji. The villain's flattery and flattery framing only contributed. It is the person with power who really makes the decision.

The key to corruption is corruption of power. Contacting us to start a business is that if the leadership cannot be fair and equitable, your unit will be in danger; if you take the squad leader and you cannot act according to reason, your team will not be united and conflicts will arise. For workers, you should not raise wages, and wait for others to complain, and then give them solutions, so that the work is very passive. When there is disunity in your team, you as a leader should consider whether dealing with things is fair and fair.

The lyrics of the group's factory song include "Justice, Fairness and Enthusiasm", which is also a basic principle of Dawu people's life. There are two sides to doing things. You are a midday man, but you can't handle things not only on your own side, but also on the other side's stand. "Public health, honesty and integrity"-just because you are fair and equitable, you will not listen to partiality and understand all right and wrong; also because you are honest and law-abiding, you have the power to lead employees and be good cadres.

Give the villain fame and fortune

Without a villain, there is no society. People with successful careers do not necessarily have no villains around them, they can be used. For example, the traitor and Shen have his use-he can coordinate relations and hold Qianlong. If there are only people like Liu Luoguo and Ji Xiaolan in the world, society will change.

Feng Youlan divides the ideological realm of life into four types: the first is the realm of nature. It is common for such people to accept and accept the fate, but it can do nothing. The second is the utilitarian state. Such people have their own pursuits. For example, as long as they can earn more money, I have to go to work regardless of the wind and rain. Such people are a driving force for the advancement of society. The third state is the moral state. This kind of person knows not only the pursuit of personal fame and fortune, but also the harm to society, the way to harm himself, and the morality to others. He can take care of human relations and social roles. The fourth realm is "the realm of heaven and earth". People with this state of mind not only understand human responsibilities, but also understand their position and role in the universe; people with this state of affairs have more than just "righteousness" in their behavior, but "sky". The life of people in this state is the most meaningful life.

The villain is often a utilitarian person. Such a person is capable and competent, depending on how you use it. So we use the villain, but we must guard against the villain. You must give him a name and a profit. In the past, our cadres were mainly promoted and appointed, which made it easy for the villain to come to the top-everyone is willing to listen to flattery, which is also human nature. Later, in democratic elections, flattery and flattery could not be promoted, and the superiors could hear the real voice. When you are a leader, you must always be vigilant about your villain's heart, and you must guard against the villain. People's thoughts are changing, and the devil is tempting at every intersection. If the leadership loses this vigilance, it is very dangerous.

https://mp.weixin.qq.com/s/mrI6swRAC4VnUqRoBc7BxA





长歌当哭:老妈妈,您走好!


Long song when crying: Old mother, go away!

2013-12-09 19:21

长歌当哭:老妈妈,您走好!

我妈妈走了,走得很安详。昨天中午妈妈在输液的时候就像睡着了一样,没有了呼吸。大约一小时后,我和弟弟给她整理寿衣、修饰面容,分开妈妈的眼皮看,发现妈妈的瞳孔还没有散,眼珠还黝黑发亮,依旧那么有神……不是说人死了,瞳孔会散吗?

我妈妈出生在郎五庄北边三里地的马庄村,生在一个富裕的上中等家庭。三岁就没了母亲,虽然家里很富有,但是她嫁了一个穷人家,我爸爸家很穷。所以到了我们家,她一生贫苦,一生艰难,一生都和命运抗争。

老妈妈一生是有信仰的。一辈子吃斋念佛,逢初一、十五必去烧香。她动不了以后,还让儿媳妇和其他人想着初一、十五去上香。她信好人有好报,她教育我们“信天信地,走道儿踩地”。她教育我们“做好人难,再难也要做好人;做好事难,再难也要做好事”。三年前,我特别为她修建了念佛堂,现为大午国学院。

大午国学院

我的老妈妈是一个善良的人。从我记事起她就总是做好事。我记得1962年前后,大饥荒,家家户户都吃不上一顿饱饭,可是遇上那些口音很重的河南人来讨饭,我妈妈总要给人家盛半碗面汤,拿一小块饽饽出去。我当时很不理解,我说咱们都吃不饱,为什么把饭给外人?我妈妈说:他们比咱们还苦,咱们少吃一口,可能救活一个人。当初我在大午学校收养孤儿的时候,我妈妈就非常支持。她和我爸爸用捡垃圾的钱资助了几名孤儿。她经常对我说,挣了钱给大家多分一点,不要把钱看得太重。

现在回想起来,她这种善良和悲悯可能与她幼年的富裕与出嫁后的贫困引发的感悟有关。我妈妈的亲弟弟,我的老舅舅,因为家庭成分高终身未娶,他的那个“家”是半间土坯房,只有二尺见方的小窗子,屋里又黑又潮湿,满屋子刺鼻的异味。这个当年的富农子弟解放后比贫农更贫农,他常常瘸着一条腿走三里路,到我家讨吃的。我妈妈从不厌弃她的穷弟弟,每次都偷偷地给他带走吃的或衣物。老舅有文化,记忆中的第一首儿歌就是他教我的:“谁会飞?鸟会飞。鸟儿怎样飞?张开翅膀满天飞,飞呀飞……” 我的舅舅和妈妈的经历,或许就是这个时代富人与穷人的命运?所以我坚定地选择了走共同富裕的道路,建设大午城就是我们实现共同富裕的中期目标。

中年时代的父母

我妈妈是贤惠的,也是充满智慧的。记忆中,她与爸爸争吵过、打闹过,她深明大义,对爸爸很好。爸爸是1938年的党员,她支持爸爸抗日,为此还被“伪大乡”(日伪时期乡政府)扔进河里,当时她怀抱着我的大姐。我家的土坯房被日本人用两颗手榴弹炸过,爷爷被日伪军抓去,妈妈从娘家借了20多块大洋把爷爷赎出来。但是在解放战争中,爸爸要随县大队升级奉命南下,妈妈却死活不同意,不再让爸爸跟组织联系。或许是因为父亲长得帅,不放心,担心有去无回;或许是不愿意中国人打中国人;或许他们在这场战争中还有许多说不透的东西。在历次运动中他们都有激烈的争吵,他们打架、冷战的事几乎是生活常态,最终都是妈妈占上风,爸爸屈服,惟命是从。1948年土改,我家分了地,但是分了地主的粮食,晚上妈妈却让爸爸给人家送回去。她后来对我们说:咱们家穷是因为你爷爷赌博把家产都输了,地主的粮食是人家种出来的,不能白要人家的。我敢肯定,是因为妈妈的正直和爸爸的勤劳,1958年我们不仅有地还有了牛车,过上了温饱的生活。可是大跃进来了,爸爸不愿意入社,丢了党籍。

爸爸一生受妈妈的“管制”,但他是心服口服的,他对妈妈充满了依恋。前几天,妈妈病重,他多次要我们推着轮椅到妈妈床边,拉着妈妈的手许久不松开。连续几个晚上,他都念念叨叨地提醒守护的人们:动一动她,看看还有气没有?妈妈走了以后,他不再说一句话,似乎没有痛苦,也没有悲伤。

生病前的父母

我妈妈很慈爱。她自己从来没有过过生日,她说她不知道什么时候生日。其实她知道,她曾对我的妻子说过,她是八月十六生日,就不愿为自己张扬。可是我爸爸的生日、我们哥儿仨的生日,还有她的五个孙子的生日,记得非常清楚,都惦记着给大家过。我爸爸66岁生日,她操持着还大办了一次。今年11月10日是我爸爸94岁生日,她还乐呵呵地看我们给爸爸祝寿。

我和父母(2008年)

我妈妈是非常坚强的。她告诉我们不惹事,但有事绝不怕事。她使我们兄弟也很坚强。2003年我们三兄弟一起被关监狱,老妈妈天天在公司门口坐着,盼望着我们回家。公司的人们照常上下班,没人看到她流泪,但我相信她的坚强是撑出来的。曾有记者写她跪拜了158天,夜半跪在院子里,呼喊神灵和上天,她的眼泪都在夜里流了。泪水流了多少,谁知道?在神灵面前,她是弱者,在生活中她又是强者。四年以前,我妈妈病重,徐水县医院都不收了,托关系送到保定省医院,后来找院长,总算是收下了。从医院回来,她又挺过了四年。这四年,多少次病危,医生嘱托后事,可老妈妈都坚强地挺过来了。她生命力顽强,你看不到她的痛苦,听不到她的呻吟,到死也没见过她一滴眼泪。医护人员说:老人家太坚强了!

昨天晚上,开追悼会我喊了:老妈妈,您慢点儿走,今天您的三个儿子、三个儿媳妇、五个孙子都陪在您身边,送您远行。还有您的外孙子、外孙女、老孙家的亲人、您娘家的亲人也来了。大午集团的干部们都来送您了。老妈妈,您慢走!

大午集团的今天有老妈妈的功劳……

按照乡间风俗,老人去世停放三天才下葬。尊重老妈妈遗愿,不设灵堂不张扬,当晚就入土薄葬了。

长歌当哭!今天,妈妈还没走远,天堂的路不好走,老妈妈,您走好……

仅以此文为祭。



孙大午

2013年12月9日

附:老妈妈格言:

只有上不去的天,没有过不去的山。

心平了,比天还高!

信天信地,走道踩地。

君子之交淡悠悠,小人之交甜蜜流。

猪往前拱,鸡往后刨,人吃动转之食。

宁看贼挨打,不看贼吃肉。

天上有神,地上有神,举头三尺有神明。

有理走遍天下,无理寸步难行,有理不怕见朝廷。

附:大午集团悼词:

经历96个春秋,您走了,将近一个世纪的冰霜雪雨、荣辱盛衰,您经受过,拥抱过,抗争过,接纳过。人间所有的苦难和幸福您都品尝体会过,您是丰厚的,圆满的,您走了……

您是一位慈祥的伟大母亲,您养育了三个好儿子,在您的影响下,您的儿子们踏实勤奋、勇敢善良,带领企业健康有序的发展,这都是您的骄傲。您带着属于您的骄傲,您走了……

您是一位坚韧果敢的伟大母亲,03年事件中,您的三个儿子蒙冤入狱,面对纷杂的记者,您从没有掉过一滴眼泪。您说您心里有底,您的儿子们带着大家伙做好事。是您支撑着所有的大午人,是您给了大午人力量。而您在夜半时分,跪在庭院,泪水长流。

您是充满智慧的伟大母亲,您的至理名言被几代大午人传颂,面对困难,您说:“只有上不去的天,没有过不去的山。心平了,比天还高!”劝人行善,您说“天上有神,地上有神,举头三尺有神明。”

您走了,平凡而伟大的老人,您的一生充满艰辛,更充满了荣耀。您是大午人永远的精神财富,大午人永远怀念您!

安息吧,大午人伟大的母亲!

愿您老一路走好!









                               



Long song when crying: Old mother, go away!


My mother is gone and walked very peacefully. Yesterday at noon, my mother seemed to have fallen asleep when she was infusion, and she didn't breathe. About an hour later, my brother and I sorted out the shrouds for her and modified her face. I looked at my mother ’s eyelids and found that my mother ’s pupils hadn’t dilated, and her eyes were still dark and black. She was still so divine ... Not to say that the person died, the pupils would Is it scattered?

My mother was born in Mazhuang Village, Sanlidi, north of Langwuzhuang, and was born into a wealthy upper-middle family. She lost her mother at the age of three. Although the family is rich, she married a poor family, and my father's family is poor. So when she came to our house, she lived in poverty and hardships, and fought against fate all her life.

The old mother has faith in her life. I will eat Zhai and read Buddhism all my life. After she couldn't move, she still reminded her daughter-in-law and others to go to incense on the first and the fifteenth days. She believes that good people have good rewards, and she teaches us to "believe in the world and tread on the ground in the aisle." She educated us that “being a good person is difficult, and being a good person must be a good person; being a good person is difficult, and being a good person must be a good thing”. Three years ago, I specially built a Buddhist monastery for her, which is now the Taiwu State College.


Dawuguo College

My old mother is a kind person. She has always done good things since I remembered. I remember that around 1962, when there was a famine, every family could not eat a full meal, but when they met those Henan people with a very heavy accent to beg, my mother always gave them half a bowl of noodle soup and took out a small piece of glutinous food. I didn't understand it at the time. I said that we were not full, why did we give the meal to outsiders? My mother said: They are bitter than us, we eat less, and may save a person. When I adopted orphans in the midday school, my mother was very supportive. She and my dad supported several orphans with rubbish. She often told me that she earned more points for everyone, and don't take money too seriously.

In retrospect, her kindness and compassion may be related to her childhood prosperity and sentiment caused by poverty after marriage. My mother ’s younger brother, my old uncle, had never married since his family had a high family composition. His “home” was a half-sized adobe room with only two square feet of small windows. The room was dark and damp, full of thorns. Nose odor. After the liberation of the rich peasant boy, he was even poorer than the poor peasant. He often walked three miles with one leg lame and went to my house to beg for food. My mother never loathes her poor brother and secretly takes away food or clothing from him every time. The old uncle has a culture, and the first nursery song in his memory is what he taught me: "Who can fly? Birds can fly. How do birds fly? With wings spread all over the sky, fly and fly ..." My uncle and mother's experience Perhaps it is the fate of the rich and the poor in this era? Therefore, I firmly chose to take the path of common prosperity. Building the midday city is our mid-term goal of achieving common prosperity.


Middle-aged parents

My mother is virtuous and full of wisdom. In the memory, she had quarreled and quarreled with her father. She knew everything and was very kind to her father. Dad was a party member in 1938. She supported Dad's resistance against Japan. To this end, she was thrown into the river by the "pseudo-big township" (the township government during the Japanese-puppet era), when she was hugging my elder sister. The adobe room of my house was blown up by the Japanese with two grenades. Grandpa was captured by the Japanese puppet army. My mother borrowed more than 20 pieces of ocean from her family to redeem grandpa. But in the war of liberation, my father was ordered to go south with the county brigade, but my mother did not agree with her life and death, and no longer let my father contact the organization. Perhaps it was because his father was handsome, not at ease, and worried about going back and forth; perhaps he did not want the Chinese to fight the Chinese; maybe they still had much to say in this war. In all the sports, they had fierce quarrels. Their fights and cold wars were almost the norm in life. In the end, it was mother who prevailed, and father succumbed, but he obeyed. In the land reform in 1948, my family divided the land, but the landlord's food was divided. At night, my mother asked my father to send it back to others. She later said to us: Our family is poor because your grandfather gambled and lost all his family property. The landlord's food is grown by others, and he cannot be arrogant. I'm sure it's because of the integrity of my mother and the hard work of my father. In 1958, we not only had land and ox carts, but also lived a life of food and clothing. But the Great Leap came in, and my father was reluctant to join the club and lost his party membership.

Daddy was "regulated" by his mother all his life, but he was persuasive and he was full of attachment to his mother. A few days ago, my mother was seriously ill. He repeatedly asked us to push the wheelchair to the mother's bed and held her hand for a long time. For several nights in a row, he reminded the guardians: "Move her and see if you are still angry?" After his mother left, he didn't say a word anymore, and there seemed to be no pain or sorrow.


Parents before illness

My mother is very kind. She never had a birthday herself, she said she didn't know when it was. In fact, she knew that she had told my wife that she was born on August 16th, and she did not want to advertise herself. But my dad's birthday, our brother's birthday, and the birthdays of her five grandchildren, I remember very clearly, and I was thinking about giving it to everyone. My father's 66th birthday, she held a big deal. November 10th this year is my father's 94th birthday. She also happily watched us celebrate my father's birthday.


My parents and I (2008)

My mother is very strong. She told us not to cause trouble, but there is nothing to be afraid of. She makes our brother strong. In 2003, our three brothers were jailed together. The old mother sat at the door of the company every day, looking forward to our return home. People in the company commute to work as usual, and no one sees her weeping, but I believe her strength is supported. A reporter once wrote that she knelt down for 158 days, knelt in the yard in the middle of the night, shouted to the gods and God, her tears shed in the night. How much tears are flowing, who knows? In front of the gods, she is the weak, and in life she is the strong. Four years ago, my mother was seriously ill and Xushui County Hospital did not accept it. The caretaker sent it to Baoding Provincial Hospital. Later, I found the dean and finally accepted it. After returning from the hospital, she survived another four years. In the past four years, how many times were critically ill, and the doctor asked for future things, but the old mother stood up firmly. Her vitality is tenacious, you can't see her pain, you can't hear her moan, and she hasn't seen a tear in her death. Medical staff said: The old man is too strong!

Last night, I called out at the memorial service: Old mother, go slowly. Today, your three sons, three daughters-in-law, and five grandchildren are with you to take you on a journey. There are also your grandchildren, granddaughter, relatives of the old grandson's family, and relatives of your natal family. The cadres of Dawu Group are here to send you. Old mother, you go slowly!

Dawu Group has the credit of the old mother today ...

According to rural customs, the old man died and parked for three days before he was buried. Respecting the old mother's wishes, without setting up a hall or making publicity, he was buried in the earth that night.

Long song cry! Today, my mother hasn't gone far, the road to heaven is not easy, old mother, you go well ...


This article is only a sacrifice.

Sun Dawu

December 9, 2013

Attachment: Old mother motto:

There are only days that can't go up, and there are no mountains that can't go.

My heart is flat, higher than the sky!

Faithful and faithful, stepping on the aisle.

The gentleman's turn is light and the sweetheart's turn is sweet.

Pigs arched forward, chickens planed back, and people ate food.

Would rather watch the thief get beaten than watch the thief eat meat.

There are gods in the sky, gods on the ground, and gods in three feet.

It is reasonable to travel all over the world.

Attachment: Eulogy of Dawu Group:

After 96 springs and autumns, you have gone away. For almost a century, you have experienced, embraced, fought, and accepted. You have tasted and experienced all the suffering and happiness in the world. You are generous and fulfilled. You are gone ...

You are a kind and great mother. You have raised three good sons. Under your influence, your sons are hardworking, brave and kind, leading the healthy and orderly development of the enterprise. This is your pride. You take your pride, you are gone ...

You are a great mother with perseverance and courage. In the incident of 2003, your three sons were sentenced to imprisonment. In the face of various journalists, you never shed a tear. You say you have a deep heart, and your sons are doing good things with the big guy. It is you who support all the midday people, and you give the midday people strength. And in the middle of the night, you kneel in the courtyard and tears flow.

You are a great mother full of wisdom, and your famous sayings have been sung by generations of Dawu people. Faced with difficulties, you said, "There are only heavens that can't go, there are no mountains that can't pass. The heart is flat, higher than the sky!" To do good, you say, "There is a god in heaven, there is a god on earth, and there is a god in three feet."

You are gone, ordinary and great old man. Your life is full of hardships and glory. You are Dawuren's eternal spiritual wealth, and Dawuren will always miss you!

Rest in peace, Dawuren's great mother!

May you go all the way!


http://sundawu1.blog.sohu.com/282063396.html





我认准的事情,就会把它做下去,认准的道路,就会把它走到底。


2003年5月27日,河北大午农牧集团董事长孙大午以“涉嫌非法吸收公众存款罪”为由被河北省徐水县公安局拘捕。孙大午被捕后,得到了国内外经济学界、法学界和新闻界空前一致的强烈声援。2003年10月30日,孙大午被当地法院判处有期徒刑三年,缓刑四年。他选择不再上诉,表示自己“无罪,但服法”,并于当年11月1日出狱回家。 庭审当场,孙大午两次落泪。 应《绿公司》编辑部之邀,孙大午特别撰文回忆六年前法庭上的心路历程,并以此为由头,发表自己对“英雄”话题的见解。

不准公鸡打鸣,我能不能做一条狗?

六年前,我在法庭上两次流泪。 开庭前,我本来做了妥协,同意在法庭上保持沉默。但当举证人出示大午集团的“借据”,认定其为非法集资的“存款凭证”时,我忍不住说道:“我打的是借条,不是存款条,大家难道都不识字吗?”

此时检察长厉声喝止:“孙大午!你还说话!你要知道你的妻子批捕在逃,你两个弟弟还在看守所,你家里还有两个八十多岁的老人……”听到这话的时候,我落泪了。无情未必真豪杰,我认可这句话。

第二次流泪,是我的律师团给我辩护的时候。他们调查了很多村民,对老百姓如此广泛的拥戴一个企业家感到很吃惊。他们在法庭上对我说,“用《刑法》去摧毁一个优秀的民营企业,摧毁一个没有任何不诚信记录,没有任何社会问题的优质企业,不是立法的目的。如果一定要用法律去审判、惩罚这样的企业,只能说明法律有问题!”当时我动情了,我听到了老百姓的声音,感受到了父老乡亲们的支持。

此前的庭审中,检察长曾说:“不能因为你孙大午道德高尚就不审判你,不能因为你为人正派就不处罚你。我们是按法律办事,不是按道德办事……”我觉得很荒唐,因为他们是在用法律审判道德。我是学过法律的,法律是道德的底线,立法的目的是保护讲道德的人,打击不讲道德的人,可恰恰我做的道德的事情,受到了法律的打击,叫人联想起印度电影《流浪者》里的对白: 法官:“法律不承认良心”。

丽达:“法官先生,那么良心也不承认法律。”


相信当时很多人都看到了我掩面的哭态,或许也看到了我的泪水,但是没有人听到我的哭泣声。那不是哭泣,哭是有声的,泣是哽咽的,我是哭而无声,泪而不泣,我在默默的流泪。那是一种压抑的,很难描述的悲伤情感。

法庭上流泪的一刹那,我觉得世界上最好的人和最坏的人都在监狱里。监狱没有什么可怕的,监狱也是人去的地方。我相信很多事情的好坏,人常常是不能自主的,有时候你想做个好人却做不成,有时候坏人想做好人也做不成。比如监狱里的死刑犯很多都是想做好人的,沦落到监狱里,感觉是命运在捉弄他们,而不是他们的人性使然。邓小平说过,“好的制度可以使坏人变好,坏的制度可以使好人变坏”,我相信这句话。

当时我并不绝望,而是感到一种力量。我从来没有绝望过。我崇拜的原则是论是非,不论成败,“虽千万人,吾往矣”。我小的时候很倔强,人家说我牛,“午”字出了头。我说这不是对我的夸奖,也不是对我的贬低,只是对我性格的描述。我认准的事情,就会把它做下去,认准的道路,就会把它走到底。

直到今天,我都不认为自己是个真正造福一方百姓的英雄,我只是一名建设者。 我知道自己做的事,也总想夹着尾巴做人。可到一定程度夹不住了,不是自己想翘尾巴,不是我有多么高傲,而是我感觉自己像一只司晨的公鸡,天一亮,就要打鸣,这是公鸡的职责,但是主人想睡懒觉,你一打鸣,惊醒了他的美梦,他就不高兴,就想杀掉你,吃肉。本来公鸡一叫,太阳就可以出来,可人们要想睡懒觉,家里就不需要公鸡,所以势必要杀掉。 有时我会想,倘若这个世界一定要杀掉公鸡,我能不能做一条狗?我们这条东方巨龙好比是一头睡狮,睡梦犹酣,那我就做一条狗,给这头睡狮看门站岗,竖着耳朵,睁着眼睛,等待主人睡醒,行不行?

英雄的“义与力”、“破与立”


真正的英雄,是为了理想,可以而且能够做出巨大自我牺牲的人。 所谓英雄,英是英明,是理性,是判断,是选择;雄是雄壮,是力量,是实践,是承担。英是义,雄是力。英雄就是义和力的结合。英雄是为义献身的人,为自己群体的价值观做出牺牲的人。这种牺牲具有悲壮色彩,轻者坐牢,重者就义。有些英雄慷慨一时,这很容易做到,可是我更崇拜从容就义的英雄。慷慨一时易,从容就义难。但是人们常常把慷慨一时者视为英雄。 英雄应该是不朽的,英雄是神,不是人。通情达理为人,尽忠赴义成神。释加牟尼、孔子不是英雄,只能说是哲学家,而甘地、布鲁诺是英雄。

本来,妥协是一种美德,是善对恶的宽恕,恶对善的让步。不过,妥协一时,人们可以原谅你,妥协一世,人们通常就不会把你奉为英雄了。也就是说,智者以妥协的姿态对这个社会进行教化,但都不会成为英雄,英雄该有悲壮的色彩,知其不可为而为之。英雄就是自觉选择艰难道路的人。

秦始皇是英雄,荆轲也是英雄。对立的两面都可以称之为英雄。每个群体都有他们认可的英雄,因为每个群体的英雄代表的都是符合他所在群体的利益和是非,不是普世价值的利益和是非。因此,我们通常说到的都是民族英雄、群体英雄,而不是世界英雄,世界英雄很难看到。不需要英雄的世界,可能是一个和平安详的世界;而不需要英雄的民族,一定是一个沉沦的或者是堕落的民族。

历史上的范蠡、张良称得上是大英雄,因为他们的目的是息去兵争,以安天下,而不是想着自己当大官。

毛主席说过,不破不立,大破大立,破字当头立在其中。英雄应该是能够大破大立的,但是大破容易大立难。破而不立,还是比较狭义的英雄;能破想立,但没有立起来,理想没有实现,也是大英雄,悲剧英雄;能破能立、大破大立的人才是真正的大英雄,比如华盛顿,打仗是英雄,治国也是英雄。但古往今来,能够大破大立的人太少了。

不做“牢骚英雄”,不做“逞英雄”


人要做成一件事情,尤其是比较大的事情,就得耐得住寂寞,受得了冷漠,就得能够任劳任怨。任劳容易任怨难,能吃苦的人很多,但不抱怨的人就很少。经常有人抱怨自己很委屈,抱怨别人不理解,容易抱怨的人就做不成大事,就做不了英雄。能任怨很难。

我认为,能够“以直报怨”、“以德报德”是最好的。但如果没有那样的环境,就要宽容。我想到耶酥被钉在十字架上时,向人们讨口水喝,有人却拿破布蘸上盐水递给他,耶稣怜悯地望着天说:“原谅他们吧,他们不知道自己在干什么。”

《道德经》开篇第一句话,人们都理解为“道可道,非常道”,老子最早的文章其实没有标点,我把这句话理解为:“道可,道非,常道”。类似于是也可,非也可,无是非不可。所以不能做到以直报怨的时候,就要认可这句话。英雄本来就应该无怨无悔。

英雄在任何困难面前都不会退却,但是在成功以后会知趣地走开,选择淡出,让别人去喧闹。英雄必须学会默默退出,必须承受委屈、误解、孤独和寂寞。

有些英雄在成功之后,变成了“逞英雄”。毛主席说过,我们在敌人的炮火面前没有被打倒,可在敌人的糖衣炮弹面前败下阵来。英雄难过美人关,英雄也难过权钱关。英雄变了,并不能说他一开始就是伪英雄,而是成为英雄之后,没有想清楚有了名、利、钱、权之后干什么。

我说人的理想不是当官,不是挣钱,也不是当英雄,而是当官以后做什么,有钱以后怎么用,成就英雄美名以后做什么。英雄不是一个休止符,得到英雄美名后没有戛然而止,才有立德、立功、立言之说,才能把美名传下去,才能做持久的英雄。





                                                  


I will do the things that I have identified, and I will carry them to the end of the identified path.

On May 27, 2003, Sun Dawu, chairman of Hebei Dawu Agriculture and Animal Husbandry Group, was arrested by the Xushui County Public Security Bureau of Hebei Province on the grounds of “suspicion of illegally absorbing public deposits”. After Sun Dawu's arrest, he received unprecedented strong solidarity from the domestic and foreign economics, law and press circles. On October 30, 2003, Sun Dawu was sentenced by the local court to three years in prison and four years suspended. He chose not to appeal, saying he was "innocent, but served the law", and was sent back to prison on November 1 of that year.


On the spot, Sun Dawu wept twice.

At the invitation of the "Green Company" editorial department, Sun Dawu wrote a special article to recall the mental journey in the court six years ago, and on this basis, published his own views on the topic of "heroes".

Not allowed to roar, can I be a dog?

Six years ago, I wept twice in court.

Before the court, I had made a compromise and agreed to remain silent in the court. But when the witnesses presented Dawu Group's "debit note" and found it to be a "deposit certificate" for illegal fund-raising, I couldn't help but say: "I'm making a debit note, not a deposit note, don't everyone read it?" At this time the Attorney General snapped up: "Sun Dawu! You are still talking! You need to know that your wife is arrested at large, your two younger brothers are still in the detention center, and there are two more than 80-year-olds in your family ..." Hear this When we talked, I wept. Ruthlessness may not be a real hero, I agree with this sentence.

Tears for the second time, when my team of lawyers defended me. They surveyed many villagers, and was surprised that the people embraced an entrepreneur so widely. They told me in the court, "Use the Criminal Law to destroy an excellent private enterprise, destroy a high-quality enterprise without any record of dishonesty, and without any social problems. It is not the purpose of legislation. If you must use the law to try, Punishing such enterprises can only show that there is a problem with the law! "At that time, I was emotional, I heard the voices of the people, and felt the support of my parents and fellow citizens.

In the previous court trial, the Prosecutor General once said: "You cannot judge you because of Sun Dawu's noble morals, and not punish you because you are upright. We are acting according to the law, not morally ..." I think it is ridiculous. Because they are using the law to judge morality. I have studied the law, and the law is the bottom line of morality. The purpose of legislation is to protect moralists and fight against non-ethical people. But it is precisely the moral things I do that have been hit by the law, which reminds people of India. Dialogue in the movie "Rover": Judge: "The law does not recognize conscience".

Lida: "Mr. Judge, so conscience does not recognize the law." I believe many people at that time saw my face crying, maybe also saw my tears, but no one heard my crying. That is not crying, crying is sound, crying is choking, I am crying silently, but not crying, I am crying silently. It was a depressing, sad emotion that was hard to describe.

In the moment of tears in the courtroom, I think the best and the worst people in the world are in prison. There is nothing terrible about the prison. The prison is also a place where people go. I believe that many things are good or bad. People are often not autonomous. Sometimes you want to be a good person but you can't do it. Sometimes a bad person wants to be a good person and you can't do it. For example, many death row inmates in prison want to be good people, and fall into prison, feeling that fate is playing with them, not their human nature. Deng Xiaoping said, "A good system can make bad people good, and a bad system can make good people bad." I believe this sentence.

I was not desperate at the time, but felt a strength. I have never been desperate. The principle of my worship is right and wrong, regardless of success or failure, "Although there are thousands of people, I will go forward". When I was young, I was stubborn. Others said I was a cow. The word "noon" came out. I said that this is not a compliment to me, nor a disparagement to me, but a description of my character. I will do the things that I have identified, and I will carry them to the end of the identified path.

Until today, I don’t think of myself as a hero who really benefits one side of the people. I am just a builder.

I know what I do, and I always want to be a man with a tail in my head. But I can’t catch it to a certain extent. It ’s not that I want to tilt my tail, not how proud I am, but that I feel like a rooster from Si Chen. It ’s the responsibility of the rooster, but the master thinks Lazy sleep, as soon as you croak and wake up his sweet dream, he is not happy and wants to kill you and eat meat. As soon as the rooster crows, the sun can come out, but people do not need a rooster at home if they want to sleep lazy, so they must kill it. Sometimes I think, if the world must kill the cock, can I be a dog? Our eastern dragon is like a sleeping lion, with a sound sleep, then I will be a dog, and watch the sleeping lion stand guard, standing ears, eyes open, waiting for the master to wake up, will it work?


The hero's "righteousness and strength", "breaking and standing"

True heroes are people who can and can make huge self-sacrifice for ideals. The so-called hero, English is wise, rational, judgment, choice; male is majestic, is strength, is practice, is commitment. English is righteousness, force is power. A hero is a combination of righteousness and power. Heroes are people who devote themselves to righteousness and who sacrifice for the values of their own group. This kind of sacrifice has a tragic color, and the prisoner whoever is the lightest is righteous. Some heroes are generous, which is easy to do, but I adore heroes who are calm and righteous. Generosity is easy, but calmness is difficult. But people often regard generosity as heroes.

Heroes should be immortal. Heroes are gods, not humans. Be reasonable, be loyal and be a god. Shakyamuni and Confucius are not heroes, only philosophers, while Gandhi and Bruno are heroes.

Originally, compromise is a virtue, forgiveness of good versus evil, and concession of evil against good. However, when you compromise for a while, people can forgive you, and for compromise I, people will usually not treat you as a hero. That is to say, the wise man teaches this society with a gesture of compromise, but neither will become a hero. Heroes should have a tragic color, knowing that they can't do it. A hero is someone who consciously chooses a difficult path.

Qin Shihuang is a hero, and Jing Ke is also a hero. Both opposing sides can be called heroes. Each group has heroes that they recognize, because the heroes of each group represent the interests and right and wrong of his group, not those of universal value. Therefore, we usually talk about national heroes and group heroes, not world heroes, which are hard to see. A world that does not require heroes may be a peaceful world; a nation that does not require heroes must be a fallen or fallen nation. Fan Li and Zhang Liang in history can be regarded as great heroes, because their purpose is to rest and fight for peace, not to think of themselves as big officials. Chairman Mao said that if you do n’t break, you wo n’t stand. Heroes should be able to break big, but big breaks are easy to break. Breaking but not standing, is still a narrower hero; being able to break the imagination, but not standing, the ideals are not realized, is also a big hero, a tragic hero; talents who can break the standing, breaking the big standing are real big heroes, such as Washington , War is a hero, and governance is also a hero. But since ancient times, too few people have been able to break through.


Don't be a “grieving hero”, don’t be a “hero”

If people want to accomplish one thing, especially the larger ones, they must endure loneliness and endure indifference, and they must be able to bear hardships. Responsibility is easy to complain and there are many people who can endure hardships, but few people do not complain. People often complain that they are aggrieved, complain that others do not understand, and those who are prone to complain can't do big things, they can't be heroes. It is hard to be able to complain.

I think it is best to be able to "report grievance directly" and "repay morality". But if there is no such environment, tolerance is necessary. When I thought of Jesus being nailed to the cross, he begged people for saliva, but someone handed him a rag and dipped in salt water. Jesus looked at the sky with compassion and said, "Forgive them, they don't know what they are doing."

The first sentence of the first chapter of Dao De Jing, people all understand it as "Dao Ke Dao, very Dao", Laozi's earliest article actually has no punctuation, I understand this sentence as: "Dao Ke, Dao Fei, Chang Dao" Similar to yes or no, yes or no, nothing is absolutely necessary. So when you can't complain directly, you must recognize this sentence. Heroes should have no complaints or regrets.

The hero will not retreat in the face of any difficulties, but after success, he will walk away with interest, choose to fade out, and let others go noisy. Heroes must learn to quit silently and must endure grievances, misunderstandings, loneliness and loneliness.

Some heroes become "heroes" after success. Chairman Mao said that we were not knocked down in front of the enemy ’s artillery fire, but we were defeated in front of the enemy ’s sugar-coated shells. Heroes are sad about beauty, and heroes are sad about power and money. When a hero changes, it cannot be said that he was a pseudo-hero at the beginning, but after becoming a hero, he did not think clearly about what he would do after he had fame, profit, money, and power.

I said that the ideal of man is not to be an official, not to make money, or to be a hero, but what to do after being an official, how to use it when you have money, and what to do after you become a hero. The hero is not a rest. After the hero's reputation is obtained, it does not stop abruptly. Only by virtue, meritorious deeds, and eloquence can the reputation be passed down to be a lasting hero.

Go well!